Tag Archives: Isaiah

Wednesday Evening January 17, 2018

John Wylie

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Isaiah 49:14-17  But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.  (15)  Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.  (16)  Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.  (17)  Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

Wednesday Evening January 10, 2018

John Wylie

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Isaiah 49:8-13  Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;  (9)  That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.  (10)  They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.  (11)  And I will make all my mountains a way, and my highways shall be exalted.  (12)  Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.  (13)  Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

Wednesday Evening January 3, 2018

John Wylie

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Isaiah 49:1-7  Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.  (2)  And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;  (3)  And said unto me, Thou art my servant, O Israel, in whom I will be glorified.  (4)  Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.  (5)  And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.  (6)  And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.  (7)  Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

Sunday Morning December 11, 2016

Wayne Keely

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Isaiah 7:1-8:22  And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.  (2)  And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.  (3)  Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;  (4)  And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.  (5)  Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,  (6)  Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:  (7)  Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.  (8)  For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.  (9)  And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.  (10)  Moreover the LORD spake again unto Ahaz, saying,  (11)  Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.  (12)  But Ahaz said, I will not ask, neither will I tempt the LORD.  (13)  And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?  (14)  Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.  (15)  Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.  (16)  For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.  (17)  The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.  (18)  And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.  (19)  And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.  (20)  In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.  (21)  And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;  (22)  And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.  (23)  And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.  (24)  With arrows and with bows shall men come thither; because all the land shall become briers and thorns.  (25)  And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.  (8:1)  Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.  (2)  And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.  (3)  And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.  (4)  For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.  (5)  The LORD spake also unto me again, saying,  (6)  Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;  (7)  Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:  (8)  And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.  (9)  Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.  (10)  Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.  (11)  For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,  (12)  Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.  (13)  Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.  (14)  And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.  (15)  And many among them shall stumble, and fall, and be broken, and be snared, and be taken.  (16)  Bind up the testimony, seal the law among my disciples.  (17)  And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.  (18)  Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.  (19)  And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?  (20)  To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.  (21)  And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.  (22)  And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Sunday Morning December 13, 2015

Wayne Keely

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Isaiah 9:1-21  Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.  (2)  The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.  (3)  Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.  (4)  For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.  (5)  For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.  (6)  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  (7)  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.  (8)  The Lord sent a word into Jacob, and it hath lighted upon Israel.  (9)  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,  (10)  The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.  (11)  Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;  (12)  The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.  (13)  For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.  (14)  Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.  (15)  The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.  (16)  For the leaders of this people cause them to err; and they that are led of them are destroyed.  (17)  Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.  (18)  For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.  (19)  Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.  (20)  And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:  (21)  Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Wednesday Evening September 23, 2015

Wayne Keely

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 Isaiah 46:1-13  Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.  (2)  They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.  (3)  Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:  (4)  And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.  (5)  To whom will ye liken me, and make me equal, and compare me, that we may be like?  (6)  They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.  (7)  They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.  (8)  Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.  (9)  Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,  (10)  Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:  (11)  Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.  (12)  Hearken unto me, ye stouthearted, that are far from righteousness:  (13)  I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

Sunday Evening July 12, 2015

Daniel Keely

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Ezekiel 44:1-31  Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.  (2)  Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.  (3)  It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.  (4)  Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.  (5)  And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.  (6)  And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,  (7)  In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.  (8)  And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.  (9)  Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.  (10)  And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.  (11)  Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.  (12)  Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.  (13)  And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.  (14)  But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.  (15)  But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:  (16)  They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.  (17)  And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.  (18)  They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.  (19)  And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.  (20)  Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.  (21)  Neither shall any priest drink wine, when they enter into the inner court.  (22)  Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.  (23)  And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.  (24)  And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.  (25)  And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.  (26)  And after he is cleansed, they shall reckon unto him seven days.  (27)  And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.  (28)  And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.  (29)  They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.  (30)  And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.  (31)  The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

Wednesday Evening May 6, 2015

Wayne Keely

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Romans 9:25-10:10  As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.  (26)  And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.  (27)  Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:  (28)  For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.  (29)  And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.  (30)  What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  (31)  But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  (32)  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;  (33)  As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.  (10:1)  Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  (2)  For I bear them record that they have a zeal of God, but not according to knowledge.  (3)  For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  (4)  For Christ is the end of the law for righteousness to every one that believeth.  (5)  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  (6)  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  (7)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  (8)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;  (9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  (10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Wednesday Evening April 29, 2015

Wayne Keely

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Romans 9:9-18  For this is the word of promise, At this time will I come, and Sara shall have a son.  (10)  And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  (11)  (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)  (12)  It was said unto her, The elder shall serve the younger.  (13)  As it is written, Jacob have I loved, but Esau have I hated.  (14)  What shall we say then? Is there unrighteousness with God? God forbid.  (15)  For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  (16)  So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.  (17)  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.  (18)  Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Sunday Morning March 8, 2015

Chester Webster

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Isaiah 45:20-22
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
John 4:28-29
The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?