disciples

Sunday Evening July 15, 2018

Daniel Keely

Text:

Mark 9:30-50  And they departed thence, and passed through Galilee; and he would not that any man should know it.  (31)  For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.  (32)  But they understood not that saying, and were afraid to ask him.  (33)  And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?  (34)  But they held their peace: for by the way they had disputed among themselves, who should be the greatest.  (35)  And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.  (36)  And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,  (37)  Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.  (38)  And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.  (39)  But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.  (40)  For he that is not against us is on our part.  (41)  For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.  (42)  And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.  (43)  And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:  (44)  Where their worm dieth not, and the fire is not quenched.  (45)  And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:  (46)  Where their worm dieth not, and the fire is not quenched.  (47)  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:  (48)  Where their worm dieth not, and the fire is not quenched.  (49)  For every one shall be salted with fire, and every sacrifice shall be salted with salt.  (50)  Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
 

Sunday Evening May 20, 2018

Daniel Keely

Text:

Mark 9:14-29  And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.  (15)  And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.  (16)  And he asked the scribes, What question ye with them?  (17)  And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;  (18)  And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.  (19)  He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.  (20)  And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.  (21)  And he asked his father, How long is it ago since this came unto him? And he said, Of a child.  (22)  And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.  (23)  Jesus said unto him, If thou canst believe, all things are possible to him that believeth.  (24)  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.  (25)  When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.  (26)  And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.  (27)  But Jesus took him by the hand, and lifted him up; and he arose.  (28)  And when he was come into the house, his disciples asked him privately, Why could not we cast him out?  (29)  And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Revival: Monday Evening October 9, 2017

Randy Chovan 

Text:

Luke 14:25-35  And there went great multitudes with him: and he turned, and said unto them,  (26)  If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.  (27)  And whosoever doth not bear his cross, and come after me, cannot be my disciple.  (28)  For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?  (29)  Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,  (30)  Saying, This man began to build, and was not able to finish.  (31)  Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?  (32)  Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.  (33)  So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.  (34)  Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?  (35)  It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.